Hmmmmmm - The Bible Says That?

Bible Verses that make you go, "Hmmmm".

Proverbs 3:5-7King James Version (KJV)

5 Trust in the Lord with all thine heart; and lean not unto thine own understanding.

6 In all thy ways acknowledge him, and he shall direct thy paths.

7 Be not wise in thine own eyes: fear the Lord, and depart from evil.

Psalm 53King James Version (KJV)

53 The fool hath said in his heart, There is no God.

Romans 1

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, 19 because what may be known of God is manifest in them, for God has shown it to them. 20 For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, 21 because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. 22 Professing to be wise, they became fools, 23 and changed the glory of the incorruptible God into an image made like corruptible man—and birds and four-footed animals and creeping things

2 Corinthians 4The Message (MSG)

4 1-2 Since God has so generously let us in on what he is doing, we’re not about to throw up our hands and walk off the job just because we run into occasional hard times. We refuse to wear masks and play games. We don’t maneuver and manipulate behind the scenes. And we don’t twist God’s Word to suit ourselves. Rather, we keep everything we do and say out in the open, the whole truth on display, so that those who want to can see and judge for themselves in the presence of God.

3-4 If our Message is obscure to anyone, it’s not because we’re holding back in any way. No, it’s because these other people are looking or going the wrong way and refuse to give it serious attention. All they have eyes for is the fashionable god of darkness. They think he can give them what they want, and that they won’t have to bother believing a Truth they can’t see. 

Romans 10New King James Version (NKJV)

Israel Needs the Gospel

10 Brethren, my heart’s desire and prayer to God for Israel[a] is that they may be saved. 2 For I bear them witness that they have a zeal for God, but not according to knowledge. 3 For they being ignorant of God’s righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God. 4 For Christ is the end of the law for righteousness to everyone who believes.

5 For Moses writes about the righteousness which is of the law, “The man who does those things shall live by them.”[b] 6 But the righteousness of faith speaks in this way, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down from above) 7 or, “‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). 8 But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): 9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. 11 For the Scripture says, “Whoever believes on Him will not be put to shame.” 12 For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. 13 For “whoever calls on the name of the Lord shall be saved.”

Israel Rejects the Gospel

14 How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? 15 And how shall they preach unless they are sent? As it is written:

“How beautiful are the feet of those who preach the gospel of peace,[h]
Who bring glad tidings of good things!”

16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed our report?” 17 So then faith comes by hearing, and hearing by the word of God.

2 Peter 3New King James Version (NKJV)

8 But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day. 9 The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us,[b] not willing that any should perish but that all should come to repentance.

John 20:24

Jesus Appears to Thomas

24 Now Thomas (also known as Didymus[a]), one of the Twelve, was not with the disciples when Jesus came. 25 So the other disciples told him, “We have seen the Lord!”

But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”

26 A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” 27 Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”

28 Thomas said to him, “My Lord and my God!”

29 Then Jesus told him, “Because you have seen me, you have believed;blessed are those who have not seen and yet have believed.”

What Makes People Believers?

What changed non believers to believers? 

Different things:

For C.S. Lewis:

As Lewis continued to read, he especially enjoyed Christian author George MacDonald. One volume, Phantastes, powerfully challenged his atheism. "What it actually did to me," wrote Lewis, "was to convert, even to baptize … my imagination." G.K. Chesterton's books worked much the same way, especially The Everlasting Man, which raised serious questions about the young intellectual's materialism.

While MacDonald and Chesterton were stirring Lewis's thoughts, close friend Owen Barfield pounced on the logic of Lewis's atheism. Barfield had converted from atheism to theism, then finally Christianity, and frequently badgered Lewis about his materialism. So did Nevill Coghill, a brilliant fellow student and lifelong friend who to Lewis's amazement, was "a Christian and a thoroughgoing supernaturalist."

Soon after joining the English faculty at Magdalen College, Lewis met two more Christians, Hugo Dyson and J.R.R. Tolkien. These men became close friends of Lewis. He admired their brilliance and their logic. Soon Lewis recognized that most of his friends, like his favorite authors—MacDonald, Chesterton, Johnson, Spenser, and Milton—held to this Christianity.

In 1929 these roads met, and C.S. Lewis surrendered, admitting "God was God, and knelt and prayed." Within two years the reluctant convert also moved from theism to Christianity and joined the Church of England.

For Anthony Flew

 Anthony Flew (1923-2010) was the world's most famous atheist. Long before Richard Dawkins, Christopher Hitchens, and Sam Harris began taking swipes at religion, Flew was the preeminent spokesman for unbelief. However in 2004, he shocked the world by announcing he had come to believe in God.

Anthony Flew said this: There were two factors in particular that were decisive. One was my growing empathy with the insight of Einstein and other noted scientists that there had to be an Intelligence behind the integrated complexity of the physical Universe. The second was my own insight that the integrated complexity of life itself—which is far more complex than the physical Universe—can only be explained in terms of an Intelligent Source. I believe that the origin of life and reproduction simply cannot be explained from a biological standpoint despite numerous efforts to do so. With every passing year, the more that was discovered about the richness and inherent intelligence of life, the less it seemed likely that a chemical soup could magically generate the genetic code. The difference between life and non-life, it became apparent to me, was ontological and not chemical.

For Peter Hitchens (an English journalist and author)

No doubt I should be ashamed to confess that fear played a part in my return to religion, specifically a painting: Rogier van der Weyden's 15th Century Last Judgement, which I saw in Burgundy while on holiday. I had scoffed at its mention in the guidebook, but now I gaped, my mouth actually hanging open, at the naked figures fleeing towards the pit of Hell.

These people did not appear remote or from the ancient past; they were my own generation. Because they were naked, they were not imprisoned in their own age by time-bound fashions. On the contrary, their hair and the set of their faces were entirely in the style of my own time. They were me, and people I knew. And in Scotland in 1954: Peter says his brother was courageous - a trait to be envious of I had a sudden strong sense of religion being a thing of the present day, not imprisoned under thick layers of time. My large catalogue of misdeeds replayed themselves rapidly in my head. I had absolutely no doubt that I was among the damned, if there were any damned. Van der Weyden was still earning his fee, nearly 500 years after his death.

At around the same time I rediscovered Christmas, which I had pretended to dislike for many years. I slipped into a carol service on a winter evening, diffident and anxious not to be seen. I knew perfectly well that I was enjoying it, although I was unwilling to admit it. I also knew I was losing my faith in politics and my trust in ambition, and was urgently in need of something else on which to build the rest of my life.I am not exactly clear now how this led in a few months to my strong desire - unexpected by me or by my friends, but encouraged by my then unbelieving future wife - to be married in church. But I can certainly recall the way the words of the Church of England's marriage service, at St Bride's in London, awakened thoughts in me that I had long suppressed. I was entering into my inheritance, as a Christian Englishman, as a man, and as a human being. It was the first properly grown-up thing that I had ever done. The swearing of great oaths concentrates the mind. So did the baptisms first of my daughter and then of my wife who, raised as a Marxist atheist, trod another rather different path to the same place. Word spread around my trade that I was somehow mixed up in church matters. It was embarrassing. I remember a distinguished foreign correspondent, with a look of mingled pity and horror on his face, asking: 'How can you do that?' 

Driving force: Peter on his travels in Prague in 1978

I talked to few people about it, and was diffident about mentioning it in anything I wrote. I think it true to say that for many years I was more or less ashamed of confessing to any religious faith at all, except when I felt safe to do so. It is a strange and welcome side effect of the growing attack on Christianity in British society that I have now overcome this. Being Christian is one thing. Fighting for a cause is another, and much easier to acknowledge - for in recent times it has grown clear that the Christian religion is threatened with a dangerous defeat by secular forces which have never been so confident. Why is there such a fury against religion now? Because religion is the one reliable force that stands in the way of the power of the strong over the weak. The one reliable force that forms the foundation of the concept of the rule of law. The one reliable force that restrains the hand of the man of power. In an age of powerworship, the Christian religion has become the principal obstacle to the desire of earthly utopians for absolute power.

Howard Storm - American Christian minister, writer, and painter. He is a former professor and chairman of the art department at Northern Kentucky University. Click his name to read his near death experience. 

Nicole Cliffe - Canadian-American writer and journalist. Click her name to see how God messed up her happy atheist life.